The Buddha

The Buddha
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The documents that went to Buddha Kannada are not yet found. There is no evidence to suggest how far away in the south of the Buddha's all-round voyage. But the path to Buddhist thought is only clear.

Who are the first kings to die in Kannada Nadu? How old is Kannada language? When did the Kannada script begin? All those who want to know about Kannada Nadu can come up with tens of questions. This is the place where the answer can be answered.

• Vadagera • {yadigiri} 32 km A village on the banks of the Bhima on the far side • Honorary •. A dam is built across the Bhima river near it. ChandraLamba Parameshwari Devi is located on the banks of the river. The temple books that sell near the temple tell the story of Chandrabhaga Devi.

Something far away from the river is a building similar to a white globe stupa. It is a museum building that is preparing for exhibition of artifacts. If it goes beyond it is Kanaganahalli. There is a remnant of the ancient ancient Stupa, which was found there. Whose time. Why is it still so?

The fence has been lost for fifteen years for research around it. Security Guards, who are deployed to wait for those precious sculptures, do not easily push the public. The photo will only be taken if you go with special permission. After all these questions, the answer is, 'When can we know our history of history'?

About two thousand three hundred years ago, this Kannada Nadu was ruled by Maurya. His statements say that the beloved darling of gold was the golden age of the southern capital of the state of Ashoka. There he had appointed a great mahatma. Many scholars argue that there can be a golden glance.

It's not my intention to get that argument. Interestingly, in Kannada, there is a huge number of inscriptions available, though Ashoka inscriptions are inscribed. Sixteen statutes so far have probably indicated his state borders. They should also be the ways of his state business. These inscriptions tell us that animal kindness, respect for the elderly, and to obey non-violence can lead to Buddhism inherently. To be more concerned about the maharoshoka Kannada country that is ruled by the northern Patiliputra (today's Bihar), the natural wealth of this place must be a major attraction.

Curry peppers grown in the Western Ghats were exported to Greece at that time. That's why they were called 'the beloved of the Lord'. After Alexander's attack, there was a good connection between India and Greece.

The gold here is to bring the northern people to the south. It is not surprising if Sandalwood, dentist and trader in the Western Ghats have drawn Kannada from the Himalayan foothills. The traders introduced Buddhism with their Kannada language. Buddhism entered the country officially from the other side of the empire.

The Buddhist Stupa of Ashoka is situated on the banks of the Bhima River. The sculptures on the Buddha's life are carved with beautiful black stone on the roofs of its upper roof. The construction of this stupa begins in the time of Ashoka and continues to exist in the time of the Satavahanas as well as the features of both Hainayana and Mahayana Buddhism.

The significance of this stupa is that Buddha was worshiped only as symbols in the Buddhist sect that existed during Ashoka's reign. Umbrella, feet, open throne, bodhi tree etc. The Buddha, the Mahayana Buddhist, was accepted as a god.

The most beautiful Buddha sculptures have come up during this time. This Mahastupodam resembles the Amaravati Stupa and has beautiful Buddha sculptures. Since its name is mentioned on the sculptures, the total number of statutes is more than ever. The sculpture of Ashoka and his queen of this place has brought the historic significance of this stupa. It is mentioned in its upper gate as 'king asoka'.

Inspired inscriptions for Ashoka 'Dhamma' promotion introduced the script to this country. As the source of Kannada script is Ashoka's 'Brahmi' script, the antiquity of Kannada script goes two thousand and three hundred years back. Archeology research is required to walk around Kanaganahalli.

The Buddhist religion, officially entering into the third century BC, has dense evidence that has spread over ten centuries. Angola, Moodbidri, Dharmasthala, Udupi, Banaswasi, Joga and Belligave were all major Buddhist centers. Trading from the Western Ghats led to the growth of these centers.

Slowly, these centers have been invaded by Jains and then Saivar. We find that the statutes and archetypes that we refer to are available. Buddhists began to decline when the Shaivites were spread thousands of years ago.

Bhagwati and Raja Rajeshwari, who were highly worshiped in the wake of Buddhism, are slowly subject to Vedic grip. Chandralebamba Parameshwari is in such a temple. There is a shroud in the temple premises. The statue of Ashoka has been installed as a pane for her. Such an adventure has happened almost a thousand years ago.

If the towns were first developed in Karnataka, its pride would come to this time. Brick houses, storied buildings, and cannons are available at these centers. The Satavahans, who continued to be in control of Ashoka, had a trade connection with the Roman Empire. So the pieces of Roman pottery, the coins are dominant. Buddhism, which brought civilization to Kannada country, only wonders if its existence.

The earliest works of Kannada should have come in Buddhist background. If one such thing is destroyed, it seems to have ended up systematically. The royal families who followed the Satavahana saw the liberals of Buddhists, but were guided by Jain and Vedic Guru. Again, Buddhism does not seem to have got the idea of ​​thought.

In the seventh century, Buddhists had some dominance in business. In Ayyavolee Inururvar (trade range) were Saiva Brahmins, Jains, Banjigars and Buddhists.

The Vedic pathway of the stage has become more and more expansive than the path of Buddha to the principle of philosophy. The folk goddesses were easily modified. He called upon the lions to form the worshiping stones.

Today, Buddhist and Buddhist centers have been asked to be asked whether Buddha and researchers are in need of it to look back at research. The history of the ancient Buddhism has been observed by historians and has been lost for three decades. 'Archela Jikal Survey of India' has spent about a decade in association with San Jose.

Not to wait for its report. The charity development authority is also the foundation. It was canceled to save the Buddhist centers around that area. That's the way forward to deal with that task. - Does not the Government have to support all of them?

Farmers are cultivating a building under the ground floor of Rajaghat town near Ballyballapur. It is a historical site about two thousand years old. These Buddhist centers are still disproportionate to our religious intrigues and religious intrigues. Ashoka's inscriptions move towards people's attention. The sculptures have been distributed so far since the focus of the charity's attention.

There are several pieces of pottery, jewelery, coins and sculptures taken to Mysore, Bangalore, Dharwad, Hyderabad and many other museums. There are no objects in its original location. If the sculptures were abducted, all of this would be handed over to India's mischief.

Gulbarga's backdrop from the backdrop of Gulbarga gave them a new, magnificent stupa instead of emphasizing the ancient, historically significant Buddhist site in Gulbarga. In this case, the Kaligudi or Chandrilambara Parameshwari temples are cautioned about where the controversy arises. It is true though.

Today, a large number of Dalits accept Buddhism and are neo-liberal. When Ambedkar accepted Buddhism, there were attacks on several Buddhist centers in Maharashtra. Dalit leaders move back from courtesy in the defense of Buddhist centers due to such a number of crimes.

Tourism has not been focused on the backdrop. The first inscriptions of this country are to focus on the first city centers, as well as the first business centers, as well as the first political centers. If there is one thing that honors these evidence of physical argument, it is to ask an even deeper study of its knowledge of legacy.

Buddhist commentators have joined many of the themes that flow in Kannada Nadu. Buddhist legacy flows inherent in Siddha, Arudhara, Vasudhutha and Natha traditions. It is not Buddha's thought that the Kannadigas seemed to be Buddha's ignorance but founded the foundation for the concept of Kannada.
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